Ancient Nez Perce village site yields oldest date of human habitation in North America

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By Ellen Morris Bishop for the Wallowa County Chieftain

The oldest known human habitation in North America, more than 16,000 years in age, is located at the site of an ancient Nez Perce village known as Nipéhe, near the confluence of the Snake and Salmon Rivers. Oregon State University anthropologist Dr. Loren Davis and colleagues have dated animal bones and charcoal at the site, also known as Coopers Ferry, to 16,560 years ago. The Nez Perce Tribe participated in the excavations.

“Nipéhe is an ancient village founded by a young couple after a flood destroyed their previous home," said Nakia Williamson, the Nez Perce tribe’s director of cultural resources. “Our stories already tell us how long we’ve been here. … This [study] only reaffirms that. This is not just something that happened 16,000 years ago. It’s something that is still important to us today.”

The oldest North American known sites previously recognized include Paisely Caves in southeast Oregon, dated at about 14,000 years, the Galt site in Texas, dated at 16,000 years, but by a less precise method than Davis used, and another site in Pennslyvania which claims a 16,000 year date, but is controversial due to possible contamination of the dated material.

“The Cooper’s Ferry site is located along the Salmon River, which is a tributary of the larger Columbia River basin," Davis said. "Early peoples moving south along the Pacific coast would have encountered the Columbia River as the first place below the glaciers where they could easily walk and paddle in to North America. Essentially, the Columbia River corridor was the first off-ramp of a Pacific coast migration route."

Davis’ research is especially important because it supports the idea that the first peoples who arrived in North America came via a coastal route, rather than an ice-free corridor through central Canada which did not open until about 14,800 years ago. The idea of the first human migrations into North America through this central-Canada corridor has faded with the discovery of dates older than 14,000 years for archeological sites.

And there is one more compelling argument for arrival via a coastal route. The carefully crafted projectile points found at Nipéhe/Cooper's Ferry are near-matches for points produced and used at the same time in Japan.

“The age, morphology, and technology of Cooper’s Ferry LU3 artifacts share notable similarities with the projectile point traditions dated from ~16,000 to 13,000 cal yr B.P. in Japan,” Davis notes in his paper. Davis and his colleagues also concluded that the age and forms of these tools suggest a cultural connection with northeastern Asia, which, he says “complements current evidence of shared genetic heritage between late Pleistocene peoples of northern Japan and North America.”

Importantly, the tools found at Nipéhe/Coopers Ferry were manufactured right there, on-site, and are truly North American-made. They were not imports, or tools transported by these hunters from a Japanese site. Davis and his team found multiple flakes that were produced during the manufacture of the points at the site. Or, as he writes, “Lithic tool maintenance is reflected by a burination flake bearing an exhausted unifacial working edge (fig. S6U) and by an igneous toolstone chopper tool edge rejuvenation flake. Artifact 73-61176 is an early-stage bifacial overshot thinning flake discovered in situ with a finely faceted bifacial platform and distal termination that removed a square edge from an opposing tool margin.”

In addition to providing the oldest known human habitation in North America, the site has also revealed a long history of human occupation, from about 8,300 to 16,560 years ago. The range and sources of dates include charcoal from hearth fires dating to about 9,000 to 9,250 years before present, bone fragments dated from 8,300 years BP to 16,560 BP and charcoal dating from 8,300 to 15,945 years BP.

Dates were provided by Davis' colleagues at Oxford University, using a highly accurate radiocarbon accelerator mass spectrometry technology.

There were horses in the landscape in those days. Bone fragments and one partial tooth (all undated so far) indicate the presence of an extinct North American horse, of unknown species. Unfortunately, the fragments were found among other large mammal bones at a site that Davis interprets as a “food processing station.” The age of the horse tooth is probably between 14,400 and 15,000 years, Davis notes.  These tooth fragments, along with the site’s ancient dates, mean that Nipéhe/Cooper’s Ferry is the oldest radiocarbon-dated site in North America that includes clear cut evidence that humans hunted and consumed horses, Davis said.

Davis’ work at the Nipéhe /Coopers Ferry site began in the 1990’s as an archeologist for the BLM. Recognizing its probable antiquity and importance, in 2009 he established the Oregon State University archeology field camp there. Students and faculty have been slowly uncovering the past ever since. In 2017, members of the Nez Perce tribe began participating in the research.

“Prior to getting these radiocarbon ages, the oldest things we’d found dated mostly in the 13,000-year range, and the earliest evidence of people in the Americas had been dated to just before 14,000 years old in a handful of other sites,” Davis said. “When I first saw that the lower archaeological layer contained radiocarbon ages older than 14,000 years, I was stunned but skeptical and needed to see those numbers repeated over and over just to be sure they’re right. So we ran more radiocarbon dates, and the lower layer consistently dated between 14,000-16,000 years old.”

The dates from the oldest artifacts challenge the long-held “Clovis First” theory of early migration to the Americas, which suggested that people crossed from Siberia into North America and traveled down through an opening in the ice sheet near the present-day Dakotas. The ice-free corridor is hypothesized to have opened as early as 14,800 years ago, well after the date of the oldest artifacts found at Cooper’s Ferry, Davis said.

“Now we have good evidence that people were in Idaho before that corridor opened,” he said. “This evidence leads us to conclude that early peoples moved south of continental ice sheets along the Pacific coast.”

Exactly how long ago that might have been remains unknown. Encampments along the coast would have been submerged as glacial melt drove sea levels higher. The Columbia River, and Columbia River basin, as Davis noted, would have been “the first off-ramp of a Pacific coast migration route.” It is likely that the inhabitants of Nipéhe/Cooper’s Ferry were not the first people to explore and inhabit the river valleys of the Columbia basin. But much of the evidence of possible earlier habitations along those rivers was likely erased by late Pleistocene Ice Age Missoula floods that persisted until about 15,000 years ago and the single Bonneville flood that raged down the Snake River 15,500 years ago. It is fortunate that the ancient Nipéhe/Cooper’s Ferry encampment was high enough to avoid the Bonneville’s floodwaters.

“We have 10 years’ worth of excavated artifacts and samples to analyze,” Davis said. “We anticipate we’ll make other exciting discoveries as we continue to study the artifacts and samples from our excavations.”

Want to dig deeper? Click here to download the original research article.

How Native Foods are tied to Sacred Stories

How Native Foods are tied to Sacred Stories

Author Rosalyn R. LaPier, Montana

The U.S. Supreme Court upheld a lower court ruling, on June 11, that asked Washington state to remove culverts that block the migration of salmon. The ruling has significant implications for Northwest Coast tribes, whose main source of food and livelihood is salmon. 

The legal decision stems from the 1855 Stevens treaties when Northwest Coast tribes retained the “right to take fish” from their traditional homelands. Fighting to protect salmon habitat, however, is more than just upholding tribal rights. Salmon is viewed as sacred .. Click on URL below to read the whole story

Tamkaliks 2019 - Ellen Bishop for The Wallowa County Chieftain

The annual Tamkaliks Nez Perce homecoming celebration was held July 19-21 at the Tamkaliks grounds in Wallowa, Oregon.

The original Wallowa Band descendents hold this reunion celebration every year on the third weekend of July. The three day celebration is filled with dancing, drumming and friendship and many look forward to it all year.

This year, 80 registered dancers competed as well as 12 drum circles. Visitors came from all over, including guests from Germany, Switzerland, Taiwan and Spain, to attend this year’s festivities.

Fred Hill and Thomas Morning Owl kept crowds entertained as the masters of ceremonies for the 2019 homecoming celebration.

Things kicked off Saturday with a memorial procession, led by Celeste “Cece” Whitewolf on foot. Whitewolf has ancestry of Cayuse and Nisqually, and Wallowa-Band Nez Perce. Whitewolf lives in Tigard Oregon. Although she missed the first two Tamkaliks celebrations, she has attended every year thereafter. Whitewolf enjoys the social dancing on Friday night and says it is very spiritual.

Logan Quaemps, from the Confederated Tribes of the Umatilla, led the Saturday morning Memorial Horse Procession. Quaemps and a friend made the three day ride over the hill from Pendleton. Quaemps said of the seven year old quarter horse and a six year old “wild horse off the hill,” “They both are tough as nails to make the ride over here”. The five horses in memorial procession circled three times — one circle to honor those from the past, one for those in the present, and one for the future.

Dance performances kicked off with the grand entry. Flag bearers led the procession carrying the Eagle Staff, American Flag, and the Canadian flag. Saturday’s dance performances included the circle dance, men & boys traditional, women and girls traditional, men’s fast and fancy, grass dance and women’s jingle dress.

Jesse Bevis Sr. of the Confederated Tribes of Umatilla has been coming to Tamkaliks for years; he remembers performing in the junior category when he was nine or ten years old. Bevis has passed the tradition on to his own family who were in attendance this year. He and his wife Nukinka Manuel have two children. Daughter Alayna Bevis, 14, competes in the Women’s Fancy Shawl. When asked about her favorite part of celebration, she couldn’t decide on one set thing and stated that everything was her favorite. Son Jesse Bevis Jr., 5, was also performing this year and he said his favorite part was dancing in the Tiny Tots division, where he danced “prairie chicken” style. Bevis said Tamkaliks is very special to his family; he looks forward to catching up with friends and family who come to visit not only from Pendleton but from other places like Lapwai and the Yakima valley as well.

The friendship potluck held Sunday served venison, elk and salmon to hungry natives, locals and visitors. Volunteers and committee members served over 480 people at this year’s feast.

Successful Grand (Re)opening of the Nez Perce Wallowa Homeland Visitor Center

Successful Grand (Re)opening of the Nez Perce Wallowa Homeland Visitor Center

It’s a dream that has taken years to come true. But on Saturday, May 25, the long-planned Wallowa Band Nez Perce Visitor’s Interpretive Center became an impressive reality. Its contents were developed and vetted by the Wallowa Band Nez Perce. The Center’s new exhibits were fabricated locally. The exhibit is part of the Wallowa Band Nez Perce Homeland Project in Wallowa.

Tamkaliks 2018 Dance Contest Winners

Photo from Wallowa County Chieftain: Lewis Allen, a Nez Perce of Lapwaii, Idaho, competes with another dancer in the Junior Boy’s Traditional dance at the 2018 Tamkaliks.

Photo from Wallowa County Chieftain: Lewis Allen, a Nez Perce of Lapwaii, Idaho, competes with another dancer in the Junior Boy’s Traditional dance at the 2018 Tamkaliks.

Dancing, drumming and feasting

Perfect weather greeted the hundreds who attended the Tamkaliks Celebration July 20-22. The Sunday friendship feast in Wallowa enjoyed a record number of visitors this year. There is no charge for the event, so visitor count was based on the number of people fed (plates), which featured the usual spread of buffalo, elk and salmon and dozens of homemade side dishes and desserts. There were 600 plates allotted for the feast, and organizers ran out of plates.

Check out the rest of the photos and see the winners of the Tamkaliks dance competitions -->

PHOTOS BY ELLEN BISHOP

War Bonnet Special coming to Tamkaliks 2018

Photo from Wallowa County Chieftain: Chieftain archive Colorful costumes worn by young and old are always in fashion during The Nez Perce Wallowa Homeland Project’s Tamkaliks Celebration.

Photo from Wallowa County Chieftain: Chieftain archive Colorful costumes worn by young and old are always in fashion during The Nez Perce Wallowa Homeland Project’s Tamkaliks Celebration.

...Saturday competition dancing begins at 1 p.m. Later that night, following the veterans dance at 7 p.m., is an event never seen before at Tamkaliks and not to be missed –– the War Bonnet special.

Fred Hill, chairman of Tamkaliks celebration, said bringing the War Bonnet special to Wallowa is long overdue

“We haven’t had this kind of special event at Tamkaliks, that’s why I felt we needed to do it,” said Hill, who lives in Nixyáawii.

Thomas Morning Owl is helping organize the event. He said when a tribal member brings out an ancestral war bonnet, he is sharing an important piece of his family’s history. In traditional dance, war bonnets are often worn by descendants of former tribal leaders.

“The war bonnets signify leadership roles in the family,” said Morning Owl, who is a resident of Pendleton. “This is a time for people to bring their heirlooms out in the public.”...

read more at the Wallowa County Chieftan -->

POWWOW FREEWAY

Photo from Oregon Jewish Life: Headdresses at last year’s Wildhorse Powwow

Photo from Oregon Jewish Life: Headdresses at last year’s Wildhorse Powwow

Some say the Blue Mountains of Northeast Oregon, a vast lava flow that emanated from fissures in the earth, are the foothills of the Rockies. The escarpment rises abruptly from 1,000 feet at Pendleton to 3,600 at the top of Cabbage Hill on I-84.To the settlers emigrating on the Oregon Trail, the Blues were the penultimate barrier before reaching the Willamette Valley. To the Cayuse, Umatilla and Walla Walla, the 1855 Treaty Tribes of the Umatilla Indian Reservation east of Pendleton, they were and are the bountiful source of first foods, a place of recreation and, into the 19th century, a refuge from attack. To the Nez Perce, Chief Joseph Band, they blocked stockmen’s intrusion into the Wallowa Valley until the early 1870s....

read more at Oregon Jewish Life magazine -->

Tamkaliks Fundraiser Nets $1,200 for Scholarships

The Annual Tamkaliks Rummage Sale and (Buffalo) Chili and Frybread Feed saw a steady stream of visitors last weekend and raised $1,200 toward two $500 Tamkaliks scholarships: the Taz Conner and Terry Crenshaw Memorial.

The fundraising amount was “about average, perhaps a bit more” for the event and considered a great success, said Mary Hawkins, office manager for Wallowa Band Nez Perce Trail Interpretive Center. “We have a fabulous core group of volunteers. We are very grateful to them.”

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read more at Wallowa County Chieftain -->

Oregon's Wallowas: Witness the sad, familar story of Chief Joseph and the Nez Perce Indians

Photo from LA Times: Chief Joseph of the Nez Perce. (Pendleton USA)

Photo from LA Times: Chief Joseph of the Nez Perce. (Pendleton USA)

Before Lewis and Clark, Oregon Trail ruts, loggers or cattle ranches appeared, the peaceful and powerful Nez Perce, or Nee-Me-Poo (meaning the real people), called the Wallowas home.

Theirs is a familiar, sad story of the West. Discovery of gold led to broken treaties and a forced exodus to a reservation in 1877. Nearly 750 Nez Perce took a 1,170-mile evasive walk instead, pausing to fight the U.S. Army at their heels, before being captured about 40 miles from Canada...

Read the rest of the article in the LA Times Travel section -->